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1 συναγωνίζομαι
Aσυναγωνιξάμην Delph.3(3).126
, etc.:— contend along with, share in a contest, τινι with one, Ar.Th. 1061, cf. Antipho 5.93, Th.1.143, etc.;τινὶ πρὸς τοὺς πολεμίους Pl.Alc.1.119e
;ἀλλήλοις ἐφ' ἡμᾶς D.43.10
;τινὶ ἐν ταῖς προσευχαῖς Ep.Rom.15.30
;σ. ἐν μάχῃ Marm.Par.63
: c.acc. cogn., L 29 (Delph., ii B.C.); (Pergam., iii B.C.).b generally, ξ. τινί share in the fortunes of another, Th.3.64.2 aid, succour, τινι D.21.190; τινί τι one in a thing, Id.18.25, 30.31; τινὶ πρός τι one towards a thing, Id.18.20;εἴς τι D.H.4.4
, Michel 452 (iv/iii B.C.): generally, assist,τῇ διατροπῇ Metrod.Herc.831.19
;μετὰ σοῦ κοινῇ D.48.43
.3 abs., fight on the same side,οἱ ξυναγωνιούμενοι Th.5.109
, cf. 1.123, X.Cyr.4.5.49, etc.; of the Tragic chorus, join in the action, Arist.Po. 1456a26:—[voice] Act. - ίζω, dub.l. in Nic.Dam.Fr.130.18 J.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συναγωνίζομαι
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2 ἀγάπη
ἀγάπη, ης, ἡ (this term has left little trace in polytheistic Gk. lit. A sepulchral ins, prob. honoring a polytheistic army officer, who is held in ‘high esteem’ by his country [SEG VIII, 11, 6 (III A.D.)] sheds light on an ex. such as Philod., παρρ. col. 13a, 3 Oliv., but s. Söding [below] 294. The restorations in POxy 1380, 28 and 109f [II A.D.] are in dispute: s. New Docs 4, 259 [lit.]; Söding [end] 294f, n. 68 [lit.]. For other exx. from the Gr-Rom. world s. Ltzm., exc. after 1 Cor 13; L-S-J-M; ACeresa-Gastaldo, Αγάπη nei documenti anteriori al NT: Aegyptus 31, ’51, 269–306, has a new pap and a new ins ex. fr. III A.D. secular sources; in RivFil 31, ’53, 347–56 the same author shows it restored in an ins of 27 B.C., but against C-G. s. lit. Söding 293, n. 57. In Jewish sources: LXX, esp. SSol, also pseudepigr., Philo, Deus Imm. 69; Just., D. 93, 4. Cp. ACarr, ET 10, 1899, 321–30. Its paucity in gener. Gk. lit. may be due to a presumed colloq. flavor of the noun (but s. IPontEux I, 359, 6 as parallel to 2 Cor 8:8 below). No such stigma attached to the use of the verb ἀγαπαω (q.v.).① the quality of warm regard for and interest in another, esteem, affection, regard, love (without limitation to very intimate relationships, and very seldom in general Greek of sexual attraction).ⓐ of human loveα. without indication of the pers. who is the object of interest (cp. Eccl 9:1, 6; Sir 48:11 v.l.): ἀ. as subj. ἡ ἀ. οἰκοδομεῖ 1 Cor 8:1.—13:4, 8 (on 1 Cor 13 see the comm. [Maxim Tyr. 20:2 praise of ἔρως what it is not and what it is; s. AHarnack, SBBerlAk 1911, 132–63, esp. 152f; ELehmann and AFridrichsen, 1 Cor 13 e. christl.-stoische Diatribe: StKr Sonderheft 1922, 55–95]; EHoffmann, Pauli Hymnus auf d. Liebe: Dtsche Vierteljahrsschrift für Literaturwiss. u. Geistesgesch. 4, 1926, 58–73; NLund, JBL 50, ’31, 266–76; GRudberg, Hellas och Nya Testamentet ’34, 149f; HRiesenfeld, ConNeot 5, ’41, 1–32, Nuntius 6, ’52, 47f); Phil 1:9. ἡ ἀ. κακὸν οὐκ ἐργάζεται Ro 13:10; πλήρωμα νόμου ἡ ἀ. ibid.; ψυγήσεται ἡ ἀ. τ. πολλῶν Mt 24:12; ἡ ἀ. ἀνυπόκριτος let love be genuine Ro 12:9, cp. 2 Cor 6:6. As predicate 1 Ti 1:5; 1J 4:16b (cp. bα). As obj. ἀγάπην ἔχειν (Did., Gen. 221, 30) 1 Cor 13:1–3; Phil 2:2 φιλίαν ἢ ἀγάπην ἔχοντες Just., D. 93, 4; διώκειν 1 Cor 14:1; 1 Ti 6:11; 2 Ti 2:22; ἐνδύσασθαι τὴν ἀ. Col 3:14. ἀφιέναι Rv 2:4.—2 Pt 1:7; Col 1:8. ἐμαρτύρησάν σου τῇ ἀ. 3J 6. Attributively in gen. case ὁ κόπος τῆς ἀ. 1 Th 1:3; τὸ τ. ὑμετέρας ἀ. γνήσιον the genuineness of your love 2 Cor 8:8. ἔνδειξις τῆς ἀ. vs. 24; cp. πᾶσαν ἐνδεικνυμένους ἀ. Tit 2:10 v.l.—Hb 10:24; Phil 2:1; 1 Pt 5:14; 1 Cl 49:2.—In prep. phrases ἐξ ἀγάπης out of love Phil 1:16; παράκλησις ἐπὶ τῇ ἀ. σου comfort from your love Phlm 7; περιπατεῖν κατὰ ἀ., ἐν ἀ. Ro 14:15; Eph 5:2; ἐν ἀ. ἔρχεσθαι (opp. ἐν ῥάβδῳ) 1 Cor 4:21; ἀληθεύειν ἐν ἀ. Eph 4:15. Other verbal combinations w. ἐν ἀ., 1 Cor 16:14; Eph 3:17; 4:2; Col 2:2; 1 Th 5:13; cp. Eph 4:16 (on Eph 1:4 s. bα). ἐν τῇ ἀ. 1J 4:16b, 18. διὰ τῆς ἀ. δουλεύετε ἀλλήλοις Gal 5:13. πίστις διʼ ἀγάπης ἐνεργουμένη 5:6. διὰ τὴν ἀ. παρακαλῶ for love’s sake I appeal Phlm 9. μετὰ ἀγάπης πολιτεύεσθαι live in love 1 Cl 51:2.—W. ἀλήθεια 2J 3; πίστις 1 Th 3:6; 5:8; 1 Ti 1:14; 2 Ti 1:13; Phlm 5; B 11:8; IEph 1:1; 9:1; 14:1 al. W. πίστις and other concepts on the same plane Eph 6:23; 1 Ti 2:15; 4:12; 6:11; 2 Ti 2:22; 3:10; Tit 2:2; Rv 2:19; Hm 8:9; cp. v 3, 8, 2–5. The triad πίστις, ἐλπίς, ἀγάπη 1 Cor 13:13; s. also Col 1:4f; 1 Th 1:3; 5:8; B 1:4 (cp. Porphyr., Ad Marcellam 24 τέσσαρα στοιχεῖα μάλιστα κεκρατύνθω περὶ θεοῦ• πίστις, ἀλήθεια, ἔρως, ἐλπίς and s. Rtzst., Hist. Mon. 1916, 242ff, NGG 1916, 367ff; 1917, 130ff, Hist. Zeitschr. 116, 1916, 189ff; AHarnack, PJ 164, 1916, 5ff=Aus d. Friedens-u. Kriegsarbeit 1916, 1ff; PCorssen, Sokrates 7, 1919, 18ff; ABrieger, D. urchr. Trias Gl., Lbe, Hoff., diss. Heidelb. 1925; WTheiler, D. Vorbereitung d. Neuplatonismus 1930, 148f). W. δύναμις and σωφρονισμός 2 Ti 1:7. Cp. B 1:6.—Attributes of love: ἀνυπόκριτος Ro 12:9; 2 Cor 6:6. γνησία 1 Cl 62:2. φιλόθεος and φιλάνθρωπος Agr 7. σύμφωνος IEph 4:1 ἄοκνος IPol 7:2. ἐκτενής 1 Pt 4:8. It is a fruit of the Spirit καρπὸς τοῦ πνεύματος Gal 5:22, and takes first rank among the fruits. ἀ. τοῦ πνεύματος Ro 15:30; cp. Col 1:8. Since the term denotes concern for another, the sense alms, charity ISm 6:2 is readily apparent (cp. ἀ. λαμβάνειν ‘receive alms’ PGen 14, 7).—ἀσπάζεται ὑμᾶς ἡ ἀγάπη τῶν ἀδελφῶν the members greet you with love IPhld 11:2; ISm 12:1, cp. ITr 13:1; IRo 9:3. In these passages the object of the love is often made plain by the context; in others it isβ. expressly mentionedא. impers. ἀ. τῆς ἀληθείας 2 Th 2:10; ἀ. τῆς πατρίδος love for the homeland 1 Cl 55:5.ב. human beings ἀ. εἴς τινα love for someone εἰς πάντας τοὺς ἁγίους Eph 1:15; Col 1:4. εἰς ἀλλήλους καὶ εἰς πάντας 1 Th 3:12; 2 Th 1:3; cp. 2 Cor 2:4, 8; 1 Pt 4:8; 2J 6. ἐν ἀλλήλοις J 13:35. ἐξ ἡμῶν ἐν ὑμῖν 2 Cor 8:7; ἡ ἀ. μου μετὰ ὑμῶν 1 Cor 16:24.ג. God or Christ (πρὸς τὸν θεόν Orig., C. Cels. 3, 15, 12) ἀ. τοῦ θεοῦ love toward God (but in many cases the gen. may be subjective) Lk 11:42; J 5:42; 2 Th 3:5; 1J 2:5, 15; 3:17; 4:12; 5:3; 2 Cor 7:1 P 46 (for φόβος); ἀ. εἰς θεὸν καὶ Χριστὸν καὶ εἰς τὸν πλησίον Pol 3:3; ἀ. εἰς τὸ ὄνομα θεοῦ Hb 6:10.ⓑ of the love of God and Christα. to humans. Of God (cp. Wsd 3:9): 1J 4:10; ἐν ἡμῖν 1J 4:9, 16. εἰς ἡμᾶς Ro 5:8, cp. vs. 5. τετελείωται ἡ ἀ. μεθʼ ἡμῶν 1J 4:17 (s. HPreisker app. to HWindisch Comm. 167); ἀπὸ τῆς ἀ. τοῦ θεοῦ τῆς ἐν χριστῷ Ἰησοῦ Ro 8:39. ἀγάπην διδόναι bestow love 1J 3:1; ἐν ἀ. προορίσας ἡμᾶς εἰς υἱοθεσίαν Eph 1:4f: the rhythm of the passage suggests the believers as agents for ἀ. in vs. 4 (cp. vs. 15), but 2:4 favors God; s. the comm.—2 Cor 13:13; Jd 2 and 21. God is the source of love 1J 4:7, the θεὸς τῆς ἀ. 2 Cor 13:11, and therefore God is love 1J 4:8, 16. Christians, embraced by God’s love, are τέκνα ἀγάπης B 9:7; 21:9.—Of Jesus’ love J 15:9, 10a, 13 (s. MDibelius, Joh 15:13: Deissmann Festschr. 1927, 168–86); 1J 3:16.—Ro 8:35; 2 Cor 5:14; cp. Eph 3:19. Perh. the ἀληθὴς ἀγάπη of Pol 1:1 is a designation of Jesus or his exemplary concern for others.β. of the relation betw. God and Christ J 15:10b; 17:26 (on the constr. cp. Pel.-Leg. 12, 21 ὁ πλοῦτος ὅν με ἐπλούτισεν ὁ σατανᾶς). τοῦ υἱοῦ τῆς ἀ. αὐτοῦ of the son of (God’s) love, i.e. of (God’s) beloved son Col 1:13 (s. PsSol 13:9 υἱὸς ἀγαπήσεως).—WLütgert, D. L. im NT 1905; BWarfield, PTR 16, 1918, 1–45; 153–203; JMoffatt, Love in the NT 1929; HPreisker, StKr 95, 1924, 272–94, D. urchr. Botschaft v. der L. Gottes 1930; RSchütz, D. Vorgeschichte der joh. Formel ὁ θεὸς ἀγ. ἐστίν diss. Kiel 1917; CBowen, Love in the Fourth Gosp.: JR 13, ’33, 39–49; GEichholz, Glaube u. L. im 1 J: EvTh ’37, 411–37. On ἔρως and ἀ. s. Harnack, SBBerlAk 1918, 81–94; ANygren, Eros u. Agape I 1930, II ’37 (Eng. tr. Agape and Eros, AHebert and PWatson ’32, ’39; on this JRobinson, Theology 48, ’45, 98–104); LGrünhut, Eros u. Ag. ’31. Cp. CTarelli, Ἀγάπη: JTS n.s. 1, ’50, 64–67; ELee, Love and Righteousness: ET 62, ’50/51, 28–31; AŠuštar, Verbum Domini 28, ’50, 110–19; 122–40; 193–213; 257–70; 321–40; TOhm, D. Liebe zu Gott in d. nichtchristl. Religionen, ’50; WHarrelson, The Idea of Agape: JR 31, ’51, 169–82; VWarnach, Agape: Die Liebe als Grundmotiv der ntl. Theol. 1951; JSteinmueller, Ἐρᾶν, Φιλεῖν, Ἀγαπᾶν in Extrabiblical and Bibl. Sources: Studia Anselmiana 27f, ’51, 404–23.—Full bibliog. in HRiesenfeld, Étude bibliographique sur la notion biblique d’ ἀγάπη, surtout dans 1 Cor 13: ConNeot 5, ’41, 1–32; s. also EDNT.② a common meal eaten by early Christians in connection with their worship, for the purpose of fostering and expressing mutual affection and concern, fellowship meal, a love-feast (the details are not discussed in the NT, although Paul implicitly refers to it 1 Cor 11:17ff; cp. D 9–10; s. also Pliny Ep. 10, 96, 7; AcPlTh 25 [Aa I 252]; Clem. Al., Paed. 2, 1, 4, Strom. 3, 2, 10; Pass. Perp. et Felic. 17, 1; Tertull., Apolog. 39, De Jejun. 17; Minucius Felix 31) Jd 12 (v.l. ἀπάταις; in 2 Pt 2:13 ἀγάπαις is v.l. for ἀπάταις; the same v.l. Eccl 9:6, where ἀπάτη in ms. S is meaningless: s. RSchütz, ZNW 18, 1918, 224; s. ἀγαπάω 3 on J 13:1, 34). ἀγάπη ἄφθαρτος IRo 7:3. ἀγάπην ποιεῖν hold a love-feast ISm 8:2, in both pass. w. prob. ref. to the eucharist (s. ἀγαπάω 2 and 3).—Meals accompanied by religious rites and in a religious context were conducted by various social groups among the Greeks from early times (s. Bauer’s Introduction, pp. xxvii–viii, above). A scholion on Pla. 122b says of such meals among the Lacedaemonians that they were called φιλίτια, because they φιλίας συναγωγά ἐστιν. Is ἀγ. perhaps a translation of φιλία into Christian terminology?—JKeating, The Ag. and the Eucharist in the Early Church 1901; HLeclercq, Dict. d’Arch. I 1903, 775–848; FFunk, Kirchengesch. Abhdlgen. 3, 1907, 1–41; EBaumgartner, Eucharistie u. Ag. im Urchr. 1909; RCole, Love Feasts, a History of the Christian Ag. 1916; GWetter, Altchr. Liturgien II 1921; HLietzmann, Messe u. Herrenmahl 1926 (on this ALoisy, Congr. d’Hist. du Christ. I 1928, 77–95); KVölker, Mysterium u. Ag. 1927; DTambolleo, Le Agapi ’31; BReicke, Diakonie, Festfreude u. Zelos in Verbindung mit der altchristlichen Agapenfeier, ’51.—TSöding, Das Wortfeld der Liebe im paganen und biblischen Griechisch: ETL 68, ’92, 284–330.—DELG s.v. ἀγαπάω. M-M. TW. Spicq. TRE s.v. Liebe. -
3 συνίστημι
A BJ Prooem.5, Sor.1.126 ([voice] Pass.)); [full] συνιστάω (Arist.GA 777a6, Pr. 928a9, Conon 48, 2 Ep.Cor. 6.4; [tense] impf.συνίστα Plb.3.43.11
, dub. in D.H.8.18): [tense] impf. συνίστην, [tense] fut. συστήσω, [tense] aor. 1 συνέστησα: trans. [tense] pf. συνέστᾰκα, found only in later texts, PSI9.1035.14 (ii A.D.), S.E.M.7.109, AP11.139 (Lucill.), Iamb.VP35.261:—set together, combine,τὰς χορδὰς ἀλλήλαις Pl.R. 412a
; τὰς ἄρκυς καὶ τὰ δίκτυα f.l. in X.Cyn.6.12.II combine, associate, unite,σ. τοὺς Ἀρκάδας ἐπὶ τῇ Σπάρτῃ Hdt.6.74
, cf. 3.84;Πελοποννήσου τὰ δυνατώτατα Th.6.16
; ταύτας (sc. τὰς πόλεις) Isoc. 5.30;πόλεις πρὸς ἀλλήλας X.HG3.5.2
;τοὺς ἐπιτηδείους ἐς ξυνωμοσίαν Th.8.48
;τὰ πάντα ἀριθμοῖς S.E.M.7.109
.b σ. Ἀσίην ἑωυτῷ unite Asia in dependence on himself, Hdt.1.103; μαντικὴν ἑωυτῷ συστῆσαι bring prophetic art into union with himself, i.e. win, acquire it, Id.2.49;σ. τινὰ ἀντίπαλον ἑαυτῷ X.Cyr.6.1.26
;σ. τισὶν ἡγεμόνα Plb.2.24.6
, cf. 3.42.6, 15.5.5.III put together, organize, frame,ζῷον ἔμψυχον Pl.Ti. 91a
; ; πρᾶγμα ὁτιοῦν ἐκ μοχθηρῶν καὶ χρηστῶν ς. Id.Plt. 308c;σ. τὴν ὀλιγαρχίαν Th.8.48
;ἐκ δημοκρατίας καὶ μοναρχίας τὴν πολιτείαν Arist.Pol. 1266a23
, cf. 1284b18; ἑταιρείαν Lex ap.D.46.26:—[voice] Med., τοῖς ἑτέραν αἵρεσιν (school)συστησαμένοις Gal.15.505
; οἱ συνιστάμενοι τὰς τέχνας ib.449;θεωρήματα συνίστασθαι Id.16.725
.2 contrive,σ. θάνατον ἐπί τινι Hdt.3.71
;ἐφ' ἡμᾶς πόλεμον D.15.3
;ἐπίθεσιν ἐπὶ τοὺς Σπαρτιάτας Arist.Pol. 1306b35
; σ. τιμάς settle prices, D.56.7.3 [voice] Med. in these senses,τὸ ὅλον συνίστασθαι Pl.Phdr. 269c
;τὸ δεῖπνον Diph.43.5
: mostly [tense] aor. 1,μὴ ἐκ χρηστῶν καὶ κακῶν ἀνθρώπων συστήσηται πόλιν Pl.Plt. 308d
; ; πᾶν τόδε ib. 69c, cf. R. 530a;πόλεμον Isoc. 10.49
, Plb.2.1.1;σ. μοι μάχην PTeb.44.14
(ii B.C.);πολιορκίαν Plb. 1.30.5
;κίνδυνον Id.3.106.4
;παρατάξεις D.S.1.18
;ἀντιλογίαν πρός με PGrenf.1.38.8
(ii/i B.C.), cf. PSI3.167.14 (ii B.C.), Mitteis Chr. 31 iv 21 (ii B.C.);ἀηδίαν PLond.2.342.6
(ii A.D.), BGU22.15 (ii A.D.); οὐδένα λόγον συνισταμένη πρὸς ἡμᾶς rendering no account to us. PAmh.2.31.17 (ii B.C.), cf. PRein.18.33 (ii B.C.);σ. ἀγῶνας Plu.Fab.19
;ἑορτήν Apollod.3.14.6
; ναυτικὰς δυνάμεις, μισθοφόρους, Plb.1.25.5, 4.60.5; also, arrange in order of battle, rally, Id.3.43.11, dub. in D.H. 8.18.4 Math., erect two straight lines from points on a given straight line so as to meet and form a triangle, in [voice] Pass., Arist.Mete. 376a2, b2, cf. Euc.1.7, Papp.106.12; of two arcs of great circles on a sphere, Id.476.19,22.IV bring together as friends, introduce or recommend one to another,τινάς τινι Pl.La. 200d
, cf. X.Smp.4.63; ἵνα τῳ τῶν.. σοφιστῶν.. συστήσω τουτονί, as a pupil, Pl.Thg. 122a;τινὰ ἰατρῷ σ. περὶ τῆς ἀσθενείας Id.Chrm. 155b
;σύστησον αὐτοὺς.. ὅπως πλέωσι PCair.Zen.2.2
(iii B.C.), cf. 195.6 (iii B.C.), PMich.Zen.6.2,3 (iii B.C., [voice] Act. and [voice] Pass.):—[voice] Pass.,συνεστάθη Κύρῳ X.An.3.1.8
; Κύρῳ συσταθησόμενος ib.6.1.23, cf. PCair.Zen.447.1,11 (iii B.C.), Phld.Acad.Ind. p.49 M.; ἔχειν τινὰ συνεσταμένον, συνιστάμενον, regard him as introduced or recommended, POxy.787 (i A.D.), PHolm.p.42.b recommend, secure approval of a course of action, SIG679.90 (Magn. Mae., ii B.C.):— [voice] Med., recommend persons for appointment, PLond.3.1249.7 (iv A.D.).c τὸ οἰκεῖον συνιστάναι bring about intimacy, Men.602.d place in the charge of, ;συνέστησά σοι Χαιράμμωνα δοῦλον πρὸς μάθησιν σημείων POxy.724.2
(ii A.D.).e appoint to a charge, LXXNu.27.23; appoint a representative,σ. ἀντ' ἐμαυτῆς τὸν ἕτερον ἐμοῦ ἀδελφόν PTeb.317.10
(ii A.D.); , cf. 20 (ii A.D.):—[voice] Pass., Sammelb.4512.39 (ii B.C.);ἐπίτροπος συσταθείς CPHerm.55.5
(iii A.D.);συσταθεὶς συνήγορος Plu.2.840e
.2 of a debtor, offer another as a guarantee,τινί τινα Isoc.17.37
: c. inf., συστήσαντος ἀποδοῦναι introduce the party who was to pay, D.41.16, cf. ib.6: c. acc. rei, guarantee a loan, ἃς (sc. δραχμὰς)συνέστησεν Ἀρτεμίδωρος ἀργυ (ρίου) PCair.Zen.326.167
(iii B.C.); ἃς (sc. δραχμὰς)παρὰ Ἱέρωνος συνεστήσαμεν PMich.Zen. 61.28
(iii B.C.); Σέλευκός μου αὐτοὺς (sc. τοὺς τρεῖς στατῆρας)ἐκκέκρουκε λέγων ὅτι συνέστακας ἑαυτῷ PFay.109.9
(i A.D.).V make solid or firm, brace up,τὸ σῶμα Hp.Aph.3.17
, cf. Thphr.CP1.8.3; σ. [τὰ ἴχνη] sets them, X.Cyn.5.3; ὑπὲρ τοῦ συνεστῶτος [τοῦ τείχους], i.e. the unbroken part, Jul.Or.2.64c; contract, condense, opp. διακρίνω or διαλύω, Arist.GC 336a4, Cael. 280a12; of liquids, make them congeal, curdle,γάλα Poll.1.251
;φλέγμα Hp.Vict.2.54
(v.l.): metaph., συστήσας τὸ πρόσωπον with a frown, Plu.2.152b.VI exhibit, give proof of,εὔνοιαν Plb.4.5.6
;σ. ὅτι.. Id.3.108.4
: c. acc. et inf., D.S.14.45: c. part.,σ. τινὰς ὄντας Id.13.91
.2 prove, establish, Phld.Sign.4, Rh.1.112S.B [voice] Pass., with [tense] aor. 2 [voice] Act. συνέστην: [tense] pf. συνέστηκα, part. συνεστηκώς, [var] contr. συνεστώς, ῶσα, ώς or ός (Pl.Ti. 56b), [dialect] Ion. συνεστεώς, εῶσα (neut. not found), Hdt.1.74, 6.108: [tense] fut.συσταθήσομαι X.An.6.1.23
, Arist.Mete. 376a2; [tense] fut.[voice] Med.ξυστήσομαι A.Th. 435
, 509, 672, Pl.Ti. 54c: [tense] aor. [voice] Pass. συνεστάθην [ᾰ] X.An.3.1.8, al., PCair.Zen.447.1,11 (iii B.C.), PTeb.27.35 (ii B.C.), etc.:— stand together, περὶ τὸν τρίποδα (of statues) Hdt.8.27; opp. διίστασθαι, X.Cyn.6.16; of soldiers, form in order of battle, Id.An.5.7.16, 6.5.28, al.; συστάντες ἁθρόοι ib.7.3.47.II in hostile sense, to be joined, of battle, once in Hom.,πολέμοιο συνεσταότος Il.14.96
;τῆς μάχης συνεστεώσης Hdt.1.74
;πόλεμος ξυνέστη Th.1.15
, cf. Hdt.7.144, 8.142;περὶ ταῦτα μάχη τις συνέστηκεν Pl.Sph. 246c
; τοῦτο συνεστήκεε this combat continued, Hdt.7.225.2 of persons, συνίστασθαί τινι meet in fight, be cngaged with, A.Th. 509, Hdt.6.108, Ar.V. 1031;θνατὸς δ' ἀθανάτῳ συστήσομαι AP5.92
(Rufin.);τινὶ ξ... ἐν μάχῃ E.Supp. 847
;ξυσταθέντα διὰ μάχης Id.Ph. 755
;συνεστάναι μαχομένους Hdt.1.214
;συνέστασαν χρόνον ἐπὶ πολλόν Id.6.29
: metaph., συνεστήκεε δὲ ταύτῃ τῇ γνώμῃ ἡ Γωβρύεω was at odds with.., Id.4.132: abs., συνεστηκότων τῶν στρατηγῶν when the generals were at issue, Id.8.79;γνῶμαι μὲν αὗται συνέστασαν Id.1.208
, cf. 7.142; συνίσταται ἐπ' ἐμέ makes a dead set at me, Men.Sam. 211.3 to be involved or implicated in a thing, λιμῷ, πόνῳ, λιμῷ καὶ καμάτῳ, Hdt.7.170, 8.74, 9.89;ἀλγηδόνος ᾇ ξυνέστας S.OC 514
(lyr.);συνεστῶτες ἀγῶνι ναυτικῷ Th.4.55
; καρτερᾷ μάχῃ ib.96.III of friends, form a league or union, band together, Id.6.21,33, etc.; κατὰ σφᾶς αὐτοὺς ξ. Id.2.88;ἀλλήλοις X.HG2.1.1
; ξυνίστασθαι πρὸς ἑκατέρους league themselves with one side or the other, Th.1.1, cf. 15;μετά τινος D.34.34
, etc.; ἐπί τινας against them, Lys.22.17, cf. 30.10 (abs.); καί μ' οὐ λέληθεν οὐδὲν ἐν τῇ πόλει ξυνιστάμενον no conspiracy, Ar.Eq. 863, cf. X.Cyr.1.1.2; οἱ συνιστάμενοι the conspirators, Ar.Lys. 577 (anap.);τὸ ξυνεστηκός Th.8.66
.2 generally, to be connected or allied, as by marriage, c. acc. cogn.,λέχος Ἡρακλεῖ ξυστᾶσα S.Tr.28
: in magic,συνιστάνου.. τοῖς.. θεοῖς
put yourself into connexion with.., PMag. Leid.W.1.29
;συσταθεὶς πρὸ<ς> τὸν ἥλιον PMag.Par.1.168
: in law, B. acting with A. T., POxy.912.4 (iii A.D.), cf. Sammelb.7338.5 (iii/iv A.D.).3 of an assembly, to be in session,ἔτι τῆς ἐκκλησίας συνεστώσης Plu. Nic.28
; τῆς τῶν Νεμείων πανηγύρεως ς. Id.Phil.11; (Egypt, ii B.C.).IV to come or be put together, of parts,συνιστάμεν' ἄλλοθεν ἄλλα Emp. 35.6
, cf. E.Fr.910.6 (anap.), Pl.R. 530a;ἐπειδὴ πάντα συνειστήκει X.Cyr.6.1.54
;σ. ἐξ ὀλιγίστων μερῶν Pl.Ti. 56b
, cf. 54c; ἡ πόλις ἐξ οἰκιῶν ς. X.Mem.3.6.14; ἐξ ὧν ὁ κόσμος ς. Arist.EN 1141b2; esp. in military sense, ξυνεστὼς στρατός an organized army, E.IA 87; ἱππικὸν συνεστηκός an organized force of cavalry, X.An.7.6.26; τὸ συνεστηκὸς στράτευμα the organized force, D.8.17,46.b of a play, to be composed, Arist.Po. 1453b4; ἡ πολιτεία (compared to a tragedy) .c arise, take shape or body,τὸ συνιστάμενον κακόν D.18.62
, cf. 6.35;πόλις οὕτω συστᾶσα Pl.R. 546a
; ἐνταῦθα συνίστανται [ψύλλαι] Arist. HA 556b26, cf. Thphr.CP4.4.10, Sor.2.37, al., Gal.Vict.Att.9; σ. ἀπό τινος arise from.., Phld.Ir.p.76W.d in [tense] aor. 2 and [tense] pf., come into existence, exist, ;συμμαχία ἡ περὶ Κόρινθον συστᾶσα Isoc.4.142
;τοῦ καιροῦ τῆς τῶν γενημάτων συναγωγῆς συνεστηκότος PSI3.173.12
(ii B.C.);κεχωρίσθαι ἀπ' ἀλλήλων τῆς συστάσης αὐτοῖς συμβιώσεως BGU1102.9
(i B.C.);οἰκία.. σὺν τοῖς συνεστῶσι μέτροις καὶ πηχισμοῖς καὶ συνεστῶσι θεμελίοις Sammelb.5247.6
,11 (i A.D.).V to be compact, solid, firm,οὔτε σκιδνάμενον οὔτε συνιστάμενον Parm.2.4
; συνεστῶτα σώματα, of animals in good condition, X.Cyn.7.8, cf. Pl.Ti. 83a; acquire substance or consistency, of eggs, Arist.HA 567a28; of blood, honey, milk, ib. 516a5, 554a6, Hp.Vict.2.51; of the embryo, ; of the brain, ib. 744a22; of the bowels, Hp.Epid.3.17.ά, Coac. 589; ῥεῦμα συνεστηκός concentrated, Id.Medic.7; συνεστηκυῖα χιών congealed, frozen, Plb.3.55.2.VI to be contracted, συνεστῶτι τῷ προσώπῳ frowning, Plu. Demetr.17; τοῦ ξυνεστῶτος φρενῶν (cf.σύστασις B. 11.3
) E.Alc. 797; συνεστηκώς absorbed in thought, Men.Pk. 291.VII συνέστηκε c. acc. et inf., it is well known that.., = Lat. constat, Marcian.Peripl.1 Prooem.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συνίστημι
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4 κολλάω
κολλάω aor. ἐκόλλησα LXX; pf. κεκόλληκα Job 38:38. Pass.: 1 fut. κολληθήσομαι Mt 19:5; 1 aor. ἐκολλήθην; pf. pass. κεκόλλημαι LXX (κόλλα ‘glue’; Aeschyl. et al.; Pla., Diod S, Plut., ins, pap, LXX; TestAbr A 20 p. 103, 18 [Stone p. 54]; Test12Patr; AscIs 97; EpArist 97; Philo) gener. ‘join together.’① to join closely together, bind closely, unite τινά τινι someone with or to someone; fig. extension of the lit. mng. ‘to glue’ or ‘join’ substances, act. ἡ ἀγάπη κολλᾷ ἡμᾶς τῷ θεῷ love unites us w. God 1 Cl 49:5. ἡ νουθέτησις … κολλᾷ ἡμᾶς τῷ θελήματι τοῦ θεοῦ admonition unites us w. God’s will 56:2.② to be closely associated, cling to, attach to, pass. most freq. in act. senseⓐ cling (closely) to someth.α. lit. τινί (Job 29:10) of stones ἐκολλῶντο ἀλλήλοις they were joined Hv 3, 2, 6. Of dust: τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἐκ τῆς πόλεως ὑμῶν the dust of your city that clings to us Lk 10:11.β. fig. cling to = come in close contact with (cp. Ps 21:16; 43:26 ἐκολλήθη εἰς γῆν ἡ γαστὴρ ἡμῶν. The act.=‘bring into contact’ PGM 5, 457 κολλήσας τ. λίθον τῷ ὠτίῳ) ἐκολλήθησαν αἱ ἁμαρτίαι ἄχρι τ. οὐρανοῦ the sins have touched the heaven = reached the sky (two exprs. are telescoped) Rv 18:5.γ. fig. of the Spirit, which is (closely) joined to the flesh 2 Cl 14:5.ⓑ join oneself to, join, cling to, associate withα. of a pers., w. dat. of thing κολλήθητι τῷ ἅρματι τούτῳ Ac 8:29 (a rendering like stick to this chariot suggests the imagery).—W. dat. of pers. (which may very rarely be replaced w. a prepositional constr. [AscIs 3:1 πρὸς αὐτόν but τῷ Μανασσῇ, cp. Tob 6:19 εἰ αὐτήν S, αὐτῇ BA]) 1 Cl 30:3; cp. 46:1. τοῖς εἰρηνεύουσι 15:1. τοῖς ἁγίοις 46:2 (quot. of unknown orig.); Hv 3, 6, 2; Hs 8, 8, 1. τοῖς δούλοις τοῦ θεοῦ 9, 20, 2; 9, 26, 3. τοῖς δικαίοις 8, 9, 1. τοῖς ἀθῴοις κ. δικαίοις 1 Cl 46:4. τοῖς διψύχοις καὶ κενοῖς the doubters and the senseless Hm 11:13. τοῖς ἀκαθάρτοις B 10:8; cp. 10:3ff. Also μετά τινος (cp. Ruth 2:8) 10:11; 19:2, 6; D 3:9. τῷ κυρίῳ join oneself to the Lord (cp. 4 Km 18:6; Sir 2:3; on this vs. and 6:16 below s. SPorter, ETL 67, ’91, 104f: economic connotation; cp. Lk 15:15 below) 1 Cor 6:17; Hm 10, 1, 6. τῇ γυναικὶ αὐτοῦ be joined to his wife Mt 19:5 (cp. Vi. Aesopi G 30 P. p. 46, 14, where a woman says to Aesop: μή μοι κολλῶ=don’t come too near me; 1 Esdr 4:20; Philo, Leg. All. 2, 50). τῇ πόρνῃ join oneself to a prostitute 1 Cor 6:16 (cp. Sir 19:2). Associate with on intimate terms, join Ac 5:13; 9:26; 10:28 (CBurchard, ZNW 61, ’70, 159f). Become a follower or disciple of someone (cp. 2 Km 20:2; 1 Macc 3:2; 6:21) 17:34. Hire oneself out to someone Lk 15:15 (JHarrill, JBL 115, ’96, 714–17, “he was indentured”). Have someth. to do with: lying spirits Hm 11:4.β. of impers. things: of anger ὅταν κολληθῇ τῷ ἀνθρώπῳ when it attaches itself to a pers. Hm 10, 2, 3. Also of punishment Hs 6, 5, 3.ⓒ w. dat. of thing cling to, enter into a close relation w. (Ps 118:31; TestIss 6:1, Dan 6:10 τ. δικαιοσύνῃ, Gad 5:2) ταῖς δωρεαῖς cling to the gifts 1 Cl 19:2. τῷ ἀγαθῷ be attached or devoted to what is good Ro 12:9; B 20:2; D 5:2 (cp. TestAsh 3:1 τῇ ἀγαθότητι). τῇ εὐλογίᾳ cling to the blessing 1 Cl 31:1. κρίσει δικαίᾳ B 20:2.—DELG s.v. κόλλα. M-M. TW. -
5 διατίθημι
Aδιετίθουν Antipho Trag.1
:— arrange each in their several places, distribute, τὰ κρέα, in sacrificing, Hdt.1.132;τὸ μὲν ἐπὶ δεξιά, τὸ δ' ἐπ' ἀριστερά Id.7.39
;ᾗπερ οἱ θεοὶ διέθεσαν τὰ ὄντα X.Mem.2.1.27
;δ. οἶνον εἰς ὀστράκια Arist.HA 594a11
.II manage well or ill, usu. with Adv.,κράτιστα δ. τὰ τοῦ πολέμου Th.6.15
;καλὸν πρᾶγμα κακῶς δ. D.19.88
; of persons, δ. ἑωυτὸν ἀνηκέστως treat himself barbarously, Hdt.3.155:—[voice] Pass., οὐ ῥᾳδίως διετέθη he was not very gently handled, Th.6.57; ἀπόρως διατεθέντας reduced to helplessness, Lys.18.23;ἀθλίως διατιθέμενος Pl.Criti. 121b
;σῶμα διατεθειμένῳ κακῶς Men.591
.2 c. acc. pers., with Advbs., dispose one so or so,ὅταν οὕτω διαθῇς τοὺς Ἕλληνας Isoc.5.80
;οὕτω διαθεὶς.. τὰς πόλεις πρὸς ἀλλήλας D.18.168
;δ. τινὰς ἀπίστως πρὸς ἡμᾶς αὐτούς Id.20.22
;τὸν ἀκροατὴν δ. πως Arist.Rh. 1356a3
:—[voice] Pass., to be disposed in a certain manner, , Isoc.8.14;οἰκειότερον διατεθῆναί τινι Id.12.160
;τὸν εἰρημένον τρόπον Arist.Pol. 1302a35
; ἐρωτικῶς δ., of animals, Pl.Smp. 207c, cf. Longus1.15 ( διάκειμαι is more usu. as [voice] Pass. in this sense).III set forth, of speakers, minstrels, etc., recite,κακῶς ποιήματα Pl.Chrm. 162d
, cf. Lg. 658d; cf. B. 6.2 describe, Str.1.1.16, etc.B [voice] Med., arrange as one likes, dispose of,τὴν θυγατέρα X.Cyr. 5.2.7
;τὰ σώματα ἐπονειδίστως δ. Isoc.12.140
;οὔθ' ὅσ' ἂν πορίσωσι.. ταῦτ' ἔχοντες διαθέσθαι D.2.16
;εἰς καλὸν δ. τὰ πεπραγμένα Luc.Hist. Conscr.51
, cf. Merc.Cond.25; spend,δ. τὰς οὐσίας εἴς τι Plb.20.6.5
: metaph.,τὸ πλεῖον τῆς ὀργῆς εἴς τινα Id.16.1.2
.2 dispose of one's property, devise it by will, Is.3.68;τὴν οὐσίαν ἑτέρῳ Id.7.1
; δ. διαθήκας, διαθήκην, make a will, Lys.19.39, Pl.Lg. 922c: abs., ibid., Lys. 6.41; intestate,Arist.
Pol. 1270a28;ὁ δ.
the testator,Ep.Hebr.
9.16.3 dispose of merchandise,φόρτον Hdt. 1.1
, 194, cf. X.An.7.3.10, Ath.2.11; ;ἔλαιον καὶ κίκι PRev.Laws48.4
(iii B. C.);δ. τὴν ὥραν καὶ τὴν σοφίαν X.Mem.1.6.13
;δ. τι τριπλασίας τιμῆς ἢ πρότερον D.42.31
.4 arrange or settle mutually, δ. διαθήκην τινί make a covenant with one, Ar.Av. 439;δ. διαθήκην πρός τινα Act.Ap.3.25
; ἔριν δ. ἀλλήλοις settle a quarrel, X. Mem.2.6.23;ὡμολόγνσαν καὶ διέθεντο ὀφείλειν IG12(7).67.58
([place name] Amorgos).6 set forth, recite, λόγους, δημηγορίαν, etc., Plb.3.108.2, D.H.11.7, cf. D.S.12.17;πολλοὺς ἐπαίνους τινῶν D.H.3.17
;δ. ῥῆσιν ἐφ' ἑαυτοῦ Luc.Herm. 1
.b Gramm., διατιθέναι and - τίθεσθαι to act and be acted upon, A.D.Synt.12.15; τὸ διατιθέν and τὸ διατιθέμενον subject and object, ib.127.22.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διατίθημι
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6 σφεῖς
A FORMS: nom.σφεῖς Hdt.7.168
, Th.5.46,65, X.An. 7.5.9, HG5.2.8, Pl.R. 487c:—the uncontr, form σφέες is never found, cf. A.D.Pron.93.1, though recognized by Greg.Cor.p.479 S.:—the obl. cases only are used by Hom.2 Gen. σφέων, in Hom. a monosyll., and sts. enclitic, Il.18.311, Od.3.134; poet. σφείων only in Il., and always in phrase ὦσαν ἀπὸ σφείων, 4.535, 5.626, 13.148; σφέων also in Hdt.2.4, 4.35, al.; [dialect] Att.σφῶν IG12.39.67
, al., Th.1.120, al., Antipho 6.23, etc., also in Hom. in the phrase σφῶν αὐτῶν, Il.12.155, 19.302.3 Dat. σφίσι ([etym.] ν ) or σφισι ([etym.] ν) 4.2, 17.453, 22.288, 474, A. Pr. 481, Hdt.1.4, al., Th.1.19, al., X.HG1.7.5, etc.; more freq. in the forms σφι, σφιν, Il.2.612, 614, al., A.Pr. 254, al., Hdt.1.31, al. (not in [dialect] Att. Prose); in Trag. never σφι; sts. elided σφ', Il.3.300, 8.4, etc.; σφιν also in [dialect] Dor. Prose, SIG56.48 (Argos, v B.C.), IG22.1126.25 (Delph. Amphict., iv B.C.), Schwyzer 92.5 (Argos, iii B.C.), Anon. in PSI9.1091.21:— σφίσι ([etym.] ν) is not enclitic acc. to A.D.Pron.98.12, sts. enclitic acc. to Hdn.Gr.2.42 (who says elsewh. (2.57 ) that pronouns beginning with σφ- are always enclitic); σφι ([etym.] ν) is enclitic, exc. at the beginning of a phrase, asσφὶν δ' αὐτοῖς Hes.Fr.49
(cited by A.D.Pron.98.11).4 Acc., [dialect] Ep. and [dialect] Ion. σφέᾰς (enclit. σφεας) Hom. (v. infr.), Archil.27.2, Hdt.1.4,5, al.; freq. to be pronounced as one long syllable, as inοὐ μέν σφεας ἔτ' ἔολπα Od.8.315
, cf. 480, 13.213, 276; but also as a disyll., Il.12.43, Od.12.225, al.; σφᾰς enclit. in Il.5.567, Parm.1.12, Theoc.21.16, not enclit. in Opp.C.1.471, H.2.231; [dialect] Att.σφᾶς IG12.101.3
, Th.1.24, E.Med. 1378, Or. 1127, etc.; enclit. σφας [ᾱ, cf. S.Ant. 128 (anap.)] S.OT 1470, 1508, OC 486; also σφε Il.19.265, Simon.99, Pi.P.5.86, A.Th. 630 (lyr.), 788 (lyr.), 864 (anap.), S.OT 1505, OC 605, 1669, E.Med. 394, etc.; never in Com. (for Ar.Eq. 1020 is a burlesque oracle), nor in [dialect] Att. Prose; once in Hdt. (7.170, sed leg. σφέας): neut. σφεα (v. infr. 111).II Rare dialectic forms:—[dialect] Lacon. dat. φιν, EM702.41; used also by Emp.22.3, Call.Dian. 125, 213, Fr. 183, Nic.Th. 725: [dialect] Aeol. dat. and acc. ἄσφι, ἄσφε, Sapph.43, Alc.73: Syrac. dat. and acc. ψιν, ψε, Sophr.93,94, Theoc.4.3; ψε and ψεαυτόνς also Cretan, Rendic.Pont. Accad.Rom. di Arch.7.106, Riv.Fil.58(1930).473; Cret. dat.ψιναυτοῖς Riv.Ist.Arch.2.19
: Arc. dat. σφεις IG5(2).6.10, 18 ([place name] Tegea).-- For the dual v. σφωέ: like other pl. forms σφε can be used with reference to two persons, Il.11.111, Od.8.271, 21.192, 206; so σφεας, Il.11.128.III Gender:—in Hom. this Pron. has no neut.; in Od.9.70, 10.355, it refers to things, denoted by feminine nouns: but in [dialect] Ion. Prose occurs the neut. pl. σφεα, Hdt.1.46,89, 2.119, 3.53 ( σφε codd.), 7.50, Abyd.9; σφε is acc. pl. neut. in Theoc.15.80.B MEANINGS:I they, them, pl. of οὗ B.I,ἐκ γάρ σφεων φρένας εἵλετο Παλλὰς Ἀθήνη Il.18.311
;τῶ σφεων πολέες κακὸν οἶτον ἐπέσπον Od.3.134
; ; ; , cf. 443, 457, S.OT 1470, al., E.Med. 1378; this use is not found in Prose, exc. in dialects, SIG56.48 (Argos, v B.C.), IG22.1126.25 (Delph. Amphict., iv B.C.), Hdt.1.3, 2.15, al.b παρὰ δέ σφιν ἑκάστῳ δίζυγες ἵπποι ἑστᾶσι beside each of them, Il.5.195.2 reflexively, as pl. ofοὗ B. 11.1
,ὦσαν ἀπὸ σφείων 4.535
, al.;αἵ ἑ μετὰ σφίσιν εἶχον 22.474
, cf. Th.2.76; later with the same restriction as forοὗ B. 11.1
, e.g.φράζοντες ὡς οὔ σφι περιοπτέη ἐστὶ ἡ Ἑλλὰς ἀπολλυμένη· ἢν γὰρ σφαλῇ, σφεῖς γε οὐδὲν ἄλλο ἢ δουλεύσουσι τῇ πρώτῃ τῶν ἡμερέων Hdt.7.168
, cf. Th.5.46,65, X.An.7.5.9, HG5.2.8, Pl.R. 487c.3 oblique cases in combination with αὐτῶν, αὐτούς, etc., forming a reflex. Pron. used without the foreg. restriction,ἐντὸς δὲ πυκάζοιεν σφέας αὐτούς Od.12.225
;σφῶν δ' αὐτῶν κήδε' ἑκάστη Il.19.302
, cf. 12.155;σφᾶς δ' αὐτάς Hes.Th.34
;Κερκυραῖοι σφῶν αὐτῶν τοὺς ἐχθροὺς δοκοῦντας εἶναι ἐφόνευον Th.3.81
, cf. 1.139, al.; it sts. = ἀλλήλους ([etym.] - ων), ἀλλήλοις κοτέοντες ἐπὶ σφέας ὁρμήσωσι Hes.Sc. 403
;ποθεινοτέρως σφῶν αὐτῶν ἔχειν X.Lac.1.5
; σφᾶς ( σφὰς cod. L) αὐτοὺς.. ἐπέφραδον informed one another, A.R.2.959; but σφᾶς ἑωυτάς is prob. f.l. in Hp.Epid.2.1.3: cf. Thom.Mag.p.329 R.II as sg., = him, her, in the dat. and acc. forms σφι (ν), σφε; σφιν is so used in h.Pan.19, h.Hom.30.9, A.Pers. 759, S.OC 1490 (in Od.15.524 σφιν refers to all the suitors, and in Hes.Sc. 113 to Ares and Cycnus); σφι in Lyc.1242; σφε = him, her, in Pi.I.6(5).74, A.Pr.9, Th. 469, al., S.OT 761, Ant.44, Ph. 200 (anap.), al., E.Alc. 107 (lyr.), 149, 200, Med.33, al.; = it (of a masc. noun) in S.OC40: f.l. for σφεα in Hdt.3.52,53, and for σφεας Id.1.71, al.III once as 2 pers. pl. reflex.,ἠνώγει δέ μ' ἰόντα.. πυθέσθαι ἠὲ.. ἦ.. φύξιν βουλεύοιτε μετὰ σφίσιν Il.10.398
(reported from φύξιν βουλεύουσι μετὰ σφίσιν ib. 311); σφέας for ὑμᾶς in Hdt.3.71 (but with v.l. σφεα). -
7 ἐπέχω
A , D. 45.88: [tense] aor. ἐπέσχον, imper. ἐπίσχες, inf. ἐπισχεῖν; poet. (lyr.),ἐπέσχεθον A.R.4.1622
: [tense] pf.ἐπέσχηκα Supp.Epigr. 1.362.12
(Samos, iv B.C.):— have or hold upon, θρῆνυν.., τῷ κεν ἐπισχοίης (v.l. ἐπίσχοιας)λιπαροὺς πόδας Il.14.241
, cf. Od.17.410; ποτῷ κρωσσὸν ἐ. hold it to or for.., Theoc.13.46; λόγον ζωῆς ἐπέχοντες (sc. κόσμῳ) holding it out like a torch, Ep.Phil.2.16:—[voice] Med., hold by,χειρός A.R.4.751
.II hold out to, present, offer,οἶνον ἐπισχών Il. 9.489
;ἐπέσχε τε οἶνον ἐρυθρόν Od.16.444
;κοτύλην.. ἐπέσχε Il.22.494
; εἴ ποτέ τοι.. μαζὸν ἐπέσχον ib.83, cf. E.Andr. 225; also γάλακτι δ' οὐκ ἐπέσχον οὐδὲ μαστῷ τροφεῖα ματρός I offered not mother's food with my breast, Id. Ion 1492: c. inf.,πιεῖν ἐπέσχον Ar.Nu. 1382
: abs., Id. Pax 1167:—[voice] Med., ἐπισχόμενος (sc. τὴν κύλικα) ἐξέπιεν having put it to his lips, Pl.Phd. 117c, cf. Stesich.7, A.R.1.472, Luc.Tox.37;ἐπὶ χείλεσι.. μαστὸν ἐπισχομένη Euph.92
; present a sum of money, τῇ πόλει Supp.Epigr.l.c.3 simply, hold, ([place name] Panticapaeum); of writings, contain, Philostr.VS2.24.2, cf. 2.9.1.4 enjoin, impose a task, c. dat. pers., Procop.Arc.17, Vand.1.8.III hold or direct towards,ἔπεχε τόξον σκοπῷ Pi.O.2.89
;ἄλλῳ ἐπεῖχε τόξα E.HF 984
:— [voice] Med., abs., ἐπισχόμενος βάλεν ἰῷ having aimed at him he hit him, Od.22.15.b intr., aim at, attack, τί μοι ὧδ' ἐπέχεις; why thus launch out against me? 19.71; in tmesi,ἐπὶ αὐτῷ πάντες ἔχωμεν 22.75
;ἀλλήλοις ἐ. Hes.Th. 711
;ἄνδρα ἐπέχοντα τῷ Πύρρῳ Plu.Pyrrh. 16
;ἐπέχειν ἐπί τινα Hdt.9.59
;τὰς ἐπὶ σφίσι ναῦς ἐπεχούσας Th.8.105
;πρός τι Plu.Ant.66
: c. dat., ἀκτῇσιν ἐπέσχεθον held straight for the beach, A.R.4.1766: abs., E.Ba. 1131.2 ἐπέχειν τὴν διάνοιαν ἐπί τινι direct one's mind to a thing, Pl.Lg. 926b;τῷ πολέμῳ τὴν γνώμην Plu.Aem.8
, etc.; also ἐ. ἑαυτόν τινι attend to him, Pl.R. 399b codd.b abs., ἐπέχειν (sc. τὸν νοῦν) intend, purpose, c. inf.,ἐπεῖχε ἐλλάμψεσθαι Hdt.1.80
, cf. 153, 6.96: c. dat. rei, to be intent upon, ταῖς ἀρχαῖς, διαβάσει, etc., Ar.Lys. 490, Plb.3.43.2, etc.IV hold back, keep in check,ἐπέσχε δὲ καλὰ ῥέεθρα Il. 21.244
;καὶ πῶς ἐπέσχε χεῖρα μαιμῶσαν φόνου; S.Aj.50
; ἐπισχὼν ἡνίαν ib. 847;ἐπίσχωμεν τὸ πλεῖν Id.Ph. 881
; ;οὐκ ἐφέξετε στόμα; Id.Hec. 1283
; χρησμοὺς ἐ. withhold them, Id.Ph. 866; ἐπέχειν τινὰ τῷ ξύλῳ keep him down with the stick, Ar. Pax 1121;τὸ εὐθέως ἐπιχειρεῖν Th.7.33
; confine, as the earth a corpse, AP7.461 (Mel.);ἐ. τῇ χειρὶ τὸ στόμα
cover,Plu.
Cat.Mi.28;ἐπέχομεν τὴν ἐκπνοήν Gal.6.172
;τὰς διαχωρήσεις ἐ. Id.Vict.Att.12
:—[voice] Med.,ἐπισχόμενος τὰ ὦτα Pl.Smp. 216a
:—[voice] Pass.,τοῦ βάθους ἐπεσχημένου J. AJ5.1.3
; to be prevented, hindered,ὑπό τινος PFreib.11.13
(iv A.D.); of the menses, Gal.1.184.b stay or adjourn proceedings,τὰ πρὸς Ἀργείους Th.5.46
; τὴν ζημίαν καὶ τὴν κατασκαφήν ib.63;τὴν δίαιταν D.21.84
; suspend payments, in [voice] Pass., PTeb.337.4 (ii/iii A.D.), cf. PGiss.48.11 (iii A.D.).cἐ. τινά τινος
stop, hinder from,E.
Andr. 160, Ar.Lys. 742, D.S.13.87: c. inf., σε μήτε νὺξ μήτε ἡμέρα ἐπισχέτω ὥστε ἀνεῖναι.. let them not stop thee so that thou neglect.., Th.1.129;ἐ. τινὰ μὴ πράσσειν τι S.El. 517
, Ph. 349; :—[voice] Pass., μηδενὸς ἐπεχομένου no objection being taken, PTeb.327.37 (ii A.D.).d impers., there is a hindrance,Astramps.
Orac.97.3.2 abs., stay, pause,Ἀντίνοος δ' ἔτ' ἐπεῖχε Od.21.186
; refrain, Hdt.1.32, 5.51, 7.139; εἰ δ' ἐφέξετον if you tarry, S.El. 1369, etc.: folld. by a Conj., esp. in imper., ἐπίσχες ἢν.. wait and see whether.., E.Supp. 397;ἐπίσχες ἔστ' ἂν.. προσμάθῃς A.Pr. 697
;ἐ. ἕως.. D.4.1
;μέχρι τοσούτου ἔως.. Th.1.90
; ἐπίσχες, abs., hold! stop! A.Ch. 896, S.OC 856, etc.;ἐπίσχετε, μηδὲ συρίξητε Timocl.2.6D.
;ἐπίσχετον, μάθωμεν S.Ph. 539
, cf. E. Hipp. 567; in part.,ἐπισχὼν ὀλίγον χρόνον Hdt.1.132
, al.; τὸ ἐπισχεῖν, opp. τὸ παραχρῆμα, Antipho 5.73; οὐ πολὺν χρόνον ἐπισχὼν ἧκεν came after a short interval, Pl.Phd. 59e; μικρὸν ἐπισχόντα διεφθείροντο they very shortly died, Thphr.HP4.4.13, cf. Diocl.Fr.43; in Th.2.81 οὐκ ἐπέσχον τὸ στρατόπεδον καταλαβεῖν did not halt for the purpose of occupying a camp (unless it, = ' had no intention of occupying').b c. gen. rei, stop or cease from,ἐπίσχες τοῦ δρόμου Ar.Av. 1200
;τῆς πορείας X.Cyr.4.2.12
;τούτου Th.8.31
; alsoἐ. περί τινος Id.5.32
, cf. 8.5: so c. inf., leave off, cease to do, X.Mem.3.6.10: c. part., cease doing,ἀναλῶν οὐκ ἐφέξεις Ar.Eq. 915
(lyr.), cf. E.Ph. 449.c as technical term of the Sceptics, suspend judgement, doubt, Str.2.1.11, Ph.1.387, S.E.P.1.196;ἐ. ἐν τοῖς ἀδήλοις Plu. 2.955c
;< πρὸς> τὰ ἄδηλα Arr. Epict.1.7.5
.3 [voice] Med., maintain reserve,ἐπείχετο [ἡ σύγκλητος] κατὰ τοὺς Ἀθηναίους Plb.30.19.17
(s. v.l.).V reach or extend over a space,ἐπτὰ δ' ἐπέσχε πέλεθρα Il. 21.407
; ὁπόσσον ἐπέσχε πυρὸς μένος so far as the fire reached, 23.238, cf. Hdt.7.19, Th.2.77, f.l. in Hp.Aër.5, etc.: [tense] aor. [voice] Med., ἐπέσχετο he lay outstretched, Hes. Th. 177; prevailed over..,Epigr.Gr.
793.5 ([place name] Apollonia);ἀφορία ἐ. τὸν βίον Longin.44.1
.VI have power over, occupy a country,οἱ Σκύθαι τὴν Ἀσίην πᾶσαν ἐπέσχον Hdt.1.104
, cf. 108, 8.32, Th.2.101, 7.62, etc.; of things, ἐπ' ὀκτὼ μῆνας Κυρηναίους ὀπώρη ἐ. occupies or engages them, Hdt.4.199;τὴν πόλιν ἐπεῖχε κλαυθμός Plu.Oth.17
; ὧν τὰς χρόας τὸἡμερινὸν φῶς ἐ.
overspreads,Pl.
R. 508c:κραυγῆς ἐπεχούσης τὴν ἐκκλησίαν D.S.13.87
; : generally, occupy, τὴν κρατίστην μοῖραν ἐ. hold the foremost place, Longin.9.1, cf. 44.12;ὕλης ἐ. τάξιν Stoic.3.27
;τὴν γῆν κέντρου λόγον ἐπέχουσαν D.L.7.155
, cf. Placit.3.Praef.;τὸν τέλειον ἐ. λόγον Gal.19.160
; δίκην ἐπέχειν ἡμᾶς φυτῶν we are like plants, MenoIatr. 6.18.2 abs., prevail, predominate,ἢν μὴ λαμπρὸς ἄνεμος ἐπέχῃ Hdt.2.96
; ; πάντῃ ἐπεῖχε γαλήνη Timo 63; [τῶν νεῶν] ἐπὶ πολὺ τῆς θαλάσσης ἐπεχουσῶν
being spread over..,Th.
1.50;τὴν [τύχην].., ἣ νῦν ἐπέχει D.18.253
;ἐτησίων ἐπεχόντων Plb.5.5.6
.b of Time, continue,τὴν θύραν ἐπεῖχε κρούων Ar.Ec. 317
; continuously,Pl.
Tht. 165e;ἐπὶ πλείους ἡμέρας ὁ σεισμὸς ἐπεῖχεν D.C.68.25
; σκότος, νὺξ ἐπέσχε, came on, Plu.Mar.20, Crass.30, etc. -
8 ὁμιλέω
A to be in company with, consort with,μνηστῆρσιν Od.2.21
, al., cf. X.Smp.2.10, Pl.R. 500c, etc.: with Preps., , cf. 834 ;ἐνὶ πρώτοισιν ὁ. 18.194
, cf. 535 ; πὰρ παύροισι.. ὁμιλεῖς consortest with few, Od.18.383.2 abs., joining in company,4.684
; περὶ νεκρὸν ὁ. throng about the corpse, Il.16.641, cf. Od.24.19.II in hostile sense, join battle with,ὁμιλέομεν Δαναοῖσιν Il.11.523
, cf. Od. 1.265 ;μετὰ τοῖσιν Il.11.502
; (lyr.): abs., join battle,εὖτ' ἂν πρῶτον ὁμιλήσωσι φάλαγγες Il.19.158
.III of social intercourse, hold converse with, be acquainted with, associate with, τινι Hdt.3.130 ;κακοῖς ἀνδράσιν A.Pers. 753
(troch.) ; ἀλλήλοις, μετ' ἀλλήλων, πρὸς ἀλλήλους, Pl.Smp. 188d, Plt. 272c, Lg. 886c ;τούτῳ τῷ τρόπῳ πρὸς τοὺς ἐρωμένους ὁ. Id.Phdr. 252d
; so of political intercourse,εἰθισμένος πρὸς ἡμᾶς ἀπὸ τοῦ ἴσου ὁ. Th.1.77
;ἡμῖν ἀπὸ τοῦ ἴσου ὁ. Id.3.11
; of scholars, ὁ. τινί frequent a teacher's lectures, be his pupil, X.Mem.1.2.15,39 ; ὁ. τῇ Ὁμήρου ποιήσει to be familiar with it, Luc.Pr.Im.26 ; cf. ὁμιλητής.3 speak to, address, harangue, c. dat., Plb.4.4.7 : abs.,ὑπερηφάνως ὁ. Id.16.34.6
;πρὸς ἵππον Babr.15.2
;πρὸς ἀλλήλους Ev.Luc.24.14
: generally, speak, converse, Phld.Rh.1.116 S. ;κατά τινα διάλεκτον S.E.M.9.179
;Ἑβραϊστί J.AJ11.5.6
; ὁ. τινὶ περί τινος talk to.., POxy.928.5 (ii A.D.) :—[voice] Pass., [tense] pf. part. used in conversation,Phld.
Rh.2.27S.IV of marriage or sexual intercourse,γυναιξὶ καὶ παρθένοις ὁ. X.An.3.2.25
;παιδικοῖς Id.Mem.2.1.24
, etc. ;σὺν τοῖς φιλτάτοις S.OT 367
, cf. 1185 ; cf. Moer.p.276 P.V of things or business which one has to do with, attend to, busy oneself with, ὁμιλεῖν ἀρχῇ, πολέμῳ, Th.6.55,70 ;καινοῖς πράγμασιν Ar.Nu. 1399
, cf.ὁμιλία 1.4
; φιλοσοφίᾳ, γυμναστικῇ, Pl.R. 496b, 410c ; ([place name] Aezani) ; ἐμ Μούσαις ib.282.16 (Magn. Mae., iii B.C.) ; πονηροτάτοις σώμασιν ὁ., of a physician, Pl.R. 408d ; also like χρῆσθαι, meet with, enjoy, ὁ. τύχαις to be in good fortune, Pi.N.1.61 ;εὐτυχίᾳ ὁ. E.Or. 354
(lyr.) ; but also,2 of the things themselves, πλαγίαις φρένεσσιν ὄλβος οὐ πάντα χρόνον ὁ. does not consort with a crooked mind, Pi.I.3.6, cf. P.7.6 ; κυλίκων νεῖμεν ἐμοὶ τέρψιν ὁμιλεῖν gave me their delight to keep me company, S.Aj. 1201 (lyr.) ; , cf. E.El. 940 : in physical sense, ὁ ὁ βραχίων τῷ κοίλῳ τῆς ὠμοπλάτης πλάγιος fils obliquely into.., Hp.Art.1 ; of a plaster, to be in contact,ὁ. τῷ νοσέοντι μέρει Id.Medic.3
.VI deal with a man, bear oneself towards him,καλῶς ὁ. τινί Isoc.Ep.4.9
;πρός τινα Id.2.24
;τῷ δήμῳ πρὸς χάριν Arist.Ath.35.3
(so in [voice] Pass.,συνειθισμένοι ὑπὸ πάντων πρὸς χάριν ὁμιλεῖσθαι Phld.Lib.p.62
O.) ; ταῦτα ἡ ἐμὴ νεότης.. ἐς τὴν Πελοποννησίων δύναμιν.. ὡμίλησε these were the achievements of my youth in intercourse with their power, Th.6.17.VII of place, come into, enter, visit, c. dat.,διαβάντες τὸν Ἅλυν.. ὡμίλησαν τῇ Φρυγίῃ Hdt.7.26
, cf. 214, Pi.P.7.8 ; βαρεῖα χώρᾳ τῇδ' ὁ. heavily will I visit this land, A. Eu. 720 ;ὁ. παρ' οἰκείαις ἀρούραις Pi.O.12.19
;ὁ. τοιᾷδε πόλει Eup. 292
; poet. alsoὁ. ἄνθεσιν Simon.47
:—[voice] Pass., most frequented,Philostr.
VA1.16.VIII ἐκτὸς ὁμιλεῖ (sc. τῶν ξυντρόφων ὀργῶν ) he wanders from his senses, S.Aj. 640 (lyr.). -
9 ἑαυτοῦ
ἑαυτοῦ, ῆς, οῦ, pl. ἑαυτῶν, reflexive pron. (Hom.+; JosAs 7:6 [oft. cod. A; 3:2 αὐτοῦ]). Editors variously replace contract forms αὑτοῦ and αὑτῶν of later mss. w. uncontracted forms or w. αὐτοῦ, αὐτῶν; cp., e.g., the texts of Mk 9:16; Lk 23:12; J 2:24; 20:10; Ac 14:17; Ro 1:24; Eph 2:15; Hb 5:3; 1J 5:10; Rv 8:6; 18:7 in GNT1–3 w. GNT4; s. also Merk’s treatment of these same pass. Cp. the ms. evidence for Phil 3:21 in GNT1–3 w. its absence in GNT4. (W-S. §223 16; B-D-F §64, 1; Mayser 305; I2/2, 65; Rob. 226; Mlt-Turner 190; M-M. s.v. αὑτοῦ; RBorger, TRu 52, ’88, 17–19).① indicator of identity w. the pers. speaking or acting, selfⓐ of the third pers. sing. and pl. ταπεινοῦν ἑαυτόν humble oneself Mt 18:4; 23:12. Opp. ὑψοῦν ἑ. exalt oneself 23:12; δοξάζειν ἑ. glorify oneself Rv 18:7 v.l. ἀπαρνεῖσθαι ἑ. deny oneself 16:24; Mk 8:34 (Mel, P. 26, 181). ἀμάρτυρον ἑ. ἀφεῖναι leave oneself without witness Ac 14:17 v.l.; ἑτοιμάζειν ἑ. prepare oneself Rv 8:6 v.l. εὐνουχίζειν ἑ. make a eunuch of oneself Mt 19:12; σῴζειν ἑ. (Jos., Ant. 10, 137) 27:42; κατακόπτειν ἑ. beat oneself Mk 5:5; πιστεύειν ἑαυτόν τινι J 2:24 v.l. et al.; ἀγοράζειν τι ἑαυτῷ buy someth. for oneself Mt 14:15; Mk 6:36; θησαυρίζων ἑαυτῷ lay up assets for oneself Lk 12:21. ὑποτάσσειν ἑ. Phil 3:21 v.l. W. the middle (cp. X., Mem. 1, 6, 13 ποιεῖσθαι ἑαυτῷ φίλον; Sir 37:8): διεμερίσαντο ἑαυτοῖς they divided among them J 19:24 (Ps 21:19).—The simple dat. may also be used to emphasize the subject as agent (Hdt. 1, 32; Strabo 2, 1, 35; POxy 2351, 49; Ps 26:12; SSol 1:8) βαστάζων ἑαυτῷ τὸν σταυρόν bearing the cross without help J 19:17; ἑαυτοῖς κρίμα λήμψονται they themselves will be responsible for the judgment they are to receive Ro 13:2; οὐκ ἐπαινοῦμεν τοὺς προσιόντας ἑαυτοῖς we do not commend those who take the initiative in advancing themselves MPol 4; cp. στρῶσον σεαυτῷ make your own bed Ac 9:34.—Rydbeck 51–61.—Used esp. w. prep.α. ἀφʼ ἑαυτοῦ (ἀπό 5eα; TestAbr A 19 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8 ἀφʼ ἑαυτοῦ ἑλόμενος τὸ ἀγαθόν; Tat. 17, 4 ἐχθρὸν ἀμυνεῖται): ποιεῖν τι do someth. of one’s own accord J 5:19. λαλεῖν speak on one’s own authority (Diod S 12, 66, 2 ἐκήρυξέ τις ἀφʼ ἑαυτοῦ; i.e. without orders from a higher authority) 7:18; 16:13; λέγειν 11:51; 18:34 v.l. (M. Ant. 11, 19 τοῦτο οὐκ ἀπὸ σαυτοῦ μέλλεις λέγειν). καρπὸν φέρειν bear fruit by itself 15:4. ἱκανὸν εἶναι be competent by oneself 2 Cor 3:5 (ἀφʼ ἑαυτῶν interchanging w. ἐξ ἑαυτῶν; s. also 1aδ). γινώσκειν know by oneself Lk 21:30. κρίνειν judge for oneself 12:57 (ἐξετάζειν Ath. 18, 1).β. διʼ ἑαυτοῦ (POxy 273, 21; PTebt 72, 197; TestJob 16:4): κοινὸς διʼ ἑαυτοῦ unclean in itself Ro 14:14 (EpJer 26; Just., A I, 54, 8; A II, 10, 8; D. 56, 1).γ. ἐν ἑαυτῷ to or in oneself, εὐπαρεπέστατον ἦν ἐν αὑτῷ τὸ ὄρος Hs 9, 1, 10. J 13:32 v.l.; Ro 1:24 v.l.; Eph 2:15 v.l. Otherw. mostly w. verbs of speaking, in contrast to audible utterance; s. διαλογίζομαι 1, εἶπον 6, λέγω 1bζ; otherw. ἔχειν τι ἐν ἑαυτῷ have someth. in oneself (cp. Jdth 10:19; Jos., Ant. 8, 171; Just., D. 8, 2; Ath. 10, 2) J 5:26, 42; 6:53; 17:13; 2 Cor 1:9. Gener., of what takes place in the inner consciousness διαπορεῖν Ac 10:17. Esp. γίνεσθαι ἐν ἑαυτῷ come to one’s senses 12:11 (X., An. 1, 5, 17 ὁ Κλέαρχος ἐν ἑαυτῷ ἐγένετο; Polyb. 1, 49, 8; Chariton 3, 9, 11 ἐν ἑαυτῷ γενόμενος). Also:δ. ἐξ ἑαυτῶν (Soph., El. 343 ἐκ σαυτῆς; Theophr. Fgm. 96 [in Ps.-Demetr. 222] ἐξ αὑτοῦ) of (our) own strength 2 Cor 3:5.ε. εἰς ἑαυτὸν ἔρχεσθαι come to one’s senses Lk 15:17 (Diod S 13, 95, 2; Epict. 3, 1, 15; GrBar 17:3).ζ. καθʼ ἑαυτόν by oneself (X., Mem. 3, 5, 4; Plut., Anton. 940 [54, 1 and 2]; 2 Macc 13:13; Just., D. 4, 5; 74:2; Ath. 15, 2 al.) μένειν live by oneself (in a private house) Ac 28:16. πίστις νεκρά ἐστιν καθʼ ἑαυτήν faith (when it remains) by itself is dead Js 2:17 (Diog. L. 1, 64 from a letter of Solon: religion and lawgivers can do nothing καθʼ ἑαυτά=if they are dependent on themselves alone).—βασιλεία μερισθεῖσα καθʼ ἑαυτῆς a kingdom that is divided against itself Mt 12:25.—μεθʼ ἑαυτοῦ, μεθʼ ἑαυτῶν with oneself, themselves (cp. 1 Km 9:3; 24:3 ἔλαβεν μεθʼ ἑ.) Mt 12:45; 25:3.η. παρʼ ἑαυτῷ τιθέναι τι put someth. aside 1 Cor 16:2 (X., Mem. 3, 13, 3; cp. Jos., Ant. 9, 68 οἴκαδε παρʼ αὑτῷ; Tat. 7, 2 λόγου δύναμις ἔχουσα παρʼ ἑαυτῇ τὸ προγνωστικόν ‘has in itself’).θ. περὶ ἑ. προσφέρειν make offering for himself Hb 5:3. τὰ περι ἑαυτοῦ the passages about himself Lk 24:27.ι. πρὸς ἑαυτὸν προσεύχεσθαι pray to oneself (=in silence) 18:11 (cp. Aristaen., Ep. 1, 6; 2 Macc 11:13; Jos., Ant. 11, 210; Vi. Aesopi G 9 P. πρὸς ἑαυτὸν εἶπεν; 38; Just., D. 62, 2 πρὸς ἑαυτὸν ἔλεγεν ὁ θεός … πρὸς ἑαυτοὺς λέγομεν). ἀπῆλθεν πρὸς ἑαυτόν, θαυμάζων τὸ γέγονος (Peter) went home, (all the while) marveling at what had taken place Lk 24:12 (FNeirynck, ETL 54, ’78, 104–18). ἀπέρχεσθαι πρὸς ἑαυτούς go home J 20:10 v.l. (for αὐτούς, cp. Polyb. 5, 93, 1; Num 24:25; Jos., Ant. 8, 124; s. MBlack, An Aramaic Approach3, ’67, 102f). Lk 23:12 v.l.ⓑ for the first and second pers. pl. (gener. H. Gk.; s. FKälker, Quaest. de elocut. Polyb. 1880, 277; Mlt. 87; B-D-F §64, 1; Mayser 303, w. further lit. in note 3; Rob. 689f) ἑαυτούς = ἡμᾶς αὐτούς (Themistocl., Ep. 15; Jos., Bell. 5, 536; Just., A I, 53, 3; D. 32, 5; 34, 1 al.; Tat. 30, 1; Ath. 12, 1) 1 Cor 11:31. ἐν ἑαυτοῖς = ἐν ἡμῖν αὐτοῖς Ro 8:23; 2 Cor 1:9; =ἐν ὑμῖν αὐτοῖς Ro 11:25 v.l. (En 6:2 ἐκλεξώμεθα ἑαυτοῖς γυναῖκας). διʼ ἑαυτῶν = διʼ ἡμῶν αὐ. 1 Cl 32:4; παρʼ ἑαυτοῖς = παρʼ ὑμῖν αὐτοῖς Ro 11:25 (cp. Just., D. 141, 1 and Tat. 11:2 διʼ ἑαυτούς). ἑαυτοῖς = ὑμῖν αὐτοῖς (cp. En 15:3; TestJob 45:3; TestDan 6:1; Jos., Ant. 4, 190; 8, 277) Mt 23:31; Ro 11:25 v.l.; 1 Cl 47:7.—This replacement of the first and second pers. by the third is very much less common in the sg. (Ps.-Pla., Alc. 2, 143c; Dio Chrys. 30 [47], 6 σὺ … αὑτόν; Aelian, VH 1, 21; Galen, Protr. 10 p. 30, 10 John; Syntipas p. 115, 10 μεθʼ ἑαυτοῦ=with me; TestJob 2:3 διελογιζόμην ἐν ἑαυτῷ; GrBar 17:3 εἰς ἑαυτὸν ἐλθὼν δόξαν ἔφερον τῷ θεῷ. Transjordanian ins: NGG Phil.-Hist. Kl. Fachgr. V n.s. I/1 ’36, p. 3, 1; other exx. in Mlt. 87, n. 2; Mayser 304; Hauser 100), and can hardly be established w. certainty for the NT gener.: s. J 18:34 v.l.; Ro 13:9 v.l.; cp. ISm 4:2 (v.l. ἐμαυτόν); Hv 4, 1, 5 Joly (ἐμαυτῷ B.); Hs 2:1.② marker of reciprocal relationship, for the reciprocal pron. ἀλλήλων, ἀλλήλοις, ἀλλήλους (also in earlier auth., Kühner-G. I 573; pap in Mayser 304; LXX; 4 [6] Esdr [POxy 1010] ἔδονται τὰ(ς) σάρκας αὐτῶν καὶ τὸ αἱμα αὐτῶν πίονται; Tat. 3, 3.—W-S. §22, 13; B-D-F §287; Rob. 690) each other, one another συζητεῖν πρὸς ἑαυτούς Mk 9:16 v.l. (s. VTaylor, Comm. ad. loc.; ASyn. app., w. correction of Tdf. app.); λέγοντες πρὸς ἑαυτούς as they said to each other Mk 10:26; cp. J 12:19 (πρὸς ἑ. as Antig. Car. 39 μάχεσθαι πρὸς αὑτούς; Lucian, Philops. 29, Ver. Hist. 1, 35; Tat. 26, 3 πολεμοῦντες … ἑαυτοῖς ἀλλήλους καθαιρεεῖτε). χαρίζεσθαι ἑαυτοῖς forgive one another Eph 4:32; Col 3:13. νουθετεῖν ἑαυτούς admonish one another vs. 16. εἰρηνεύειν ἐν ἑαυτοῖς live in peace w. one another 1 Th 5:13; τὴν εἰς ἑαυτοὺς ἀγάπην 1 Pt 4:9.③ marker of possession by the pers. spoken of or acting, in place of the possessive pron. his, her (Mayser 304f; Mlt. 87f) Mt 8:22; 21:8; 25:1; Lk 2:39; 9:60; 11:21; 12:36 al. ESchwartz, Index lectionum 1905, 8f; DTabachovitz, Eranos 93, ’55, 76ff; ADihle, Noch einmal ἑαυτῷ: Glotta 39, ’60, 83–92; s. Rydbeck (1a beg.).—DELG. M-M.
См. также в других словарях:
ВАСИЛИЙ ВЕЛИКИЙ — [греч. Βασίλειος ὁ Μέγας] (329/30, г. Кесария Каппадокийская (совр. Кайсери, Турция) или г. Неокесария Понтийская (совр. Никсар, Турция) 1.01.379, г. Кесария Каппадокийская), свт. (пам. 1 янв., 30 янв. в Соборе 3 вселенских учителей и святителей; … Православная энциклопедия